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Globalisation and Its Challenges: Reflections on Social Order and Chaos through the Prism of Social Nomos-Anomie Concept
In: The African review: a journal of African politics, development and international affairs, Band 51, Heft 1-2, S. 58-72
ISSN: 1821-889X
Abstract
Anomic situations in societies are often brought about by social changes. Social anomie is a phenomenon that emerges when traditional norms are not sufficient enough to adequately respond to the new emerging situations, although this does not necessarily imply a state of normlessness in a society. These emerging new situations might result from society's internal development processes or can be externally imposed. The process of globalisation has brought many major changes in the world political and social-cultural systems. The hitherto unprecedented flow of capital in the name of globalisation has led to a more stratified world than it was before. This process, mainly driven by economic rationalities, has led to social, cultural, environmental and political instabilities in many societies around the world. In a world that lacks a real-world social order, this article reflects on how globalisation impacts on social systems and proposes a spaceship ethic value orientation in charting out ways towards reaching the new world order, where every society can be an indispensable part of the world nomos.
Universal or specific? - Violence against women in public spaces in Tanzania: Experiences from public bus stations in Dar es Salaam City
In: Social sciences & humanities open, Band 7, Heft 1, S. 100430
ISSN: 2590-2911
The African American Encounter with Japan and China: Black Internationalism in Asia, 1885-1945
In: The annals of the American Academy of Political and Social Science, Band 579, S. 281-282
ISSN: 0002-7162
Transcending Traditions: African, African-American and African Diaspora Studies in the 21st Century—The Past Must Be The Prologue
In: The black scholar: journal of black studies and research, Band 30, Heft 3-4, S. 4-11
ISSN: 2162-5387
Child soldiers in Africa: A disaster for future families
In: International journal on world peace, Band 16, Heft 2, S. 7-22
ISSN: 0742-3640
World Affairs Online
NGOS IN SUB SAHARAN AFRICA: DEVELOPING CRITICAL CAPACITY FOR POLICY ADVOCACY - COMMENT
In: International journal on world peace, Band 14, Heft 3, S. 58-61
ISSN: 0742-3640
Race and Culture: A World View, by Thomas Sowell
In: Political science quarterly: a nonpartisan journal devoted to the study and analysis of government, politics and international affairs ; PSQ, Band 110, Heft 1, S. 131-132
ISSN: 1538-165X
Africa, Human Rights, and the Global System: The Political Economy of Human Rights in a Changing World. Eileen McCarty‐Arnolds, David R. Penna, and Debra Joy Cruz Sobrepeña, eds
In: American anthropologist: AA, Band 97, Heft 1, S. 185-186
ISSN: 1548-1433
Development in Africa: A Cultural Perspective
In: Fletcher Forum, Band 13, Heft 2, S. 205
Applied Anthropology:Bassari Migrations: The Quiet Revolution. Riall W. Nolan
In: American anthropologist: AA, Band 90, Heft 4, S. 1023-1024
ISSN: 1548-1433
Sankara and the Burkinabé Revolution: Charisma and Power, Local and External Dimensions
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 26, Heft 3, S. 437-455
ISSN: 1469-7777
Captain Thomas Sankara, Comrade President of Burkina Faso, was assassinated on 15 October 1987, allegedly in accordance with the wishes of Captain Blaise Compaoré, Major Jean-Baptiste Lingani, and Captain Henri Zongo. These three officers, said to have feared for their lives, had ordered the arrest of Sankara in order to avoid plunging their country into a blood-bath. The radio broadcast announcing the execution referred to Sankara as a 'renegade', a 'traitor to the revolution', 'an autocratic mystic', and a 'paranoid misogynist'. It added that the ex-President's 'high treason' was illustrated by his trampling upon all organisational principles, his betrayal of the noble objectives of the democratic and popular revolution, his personalisation of power, and by his ambitious use of mysticism to solve the concrete problems of the masses. 'This', the broadcast concluded, 'was inexorably leading us towards total chaos.'1 When he finally broke his silence, Compaoré, the alleged leader of the coup d'état, accused Sankara of 'wanting to lead the world revolution'.